Archive for category Traditional Art

France still major partner at Hue Festival

French artistes will play a substantial part in the Hue Festival 2010, which will take place in the central province of Thua Thien-Hue from June 5-13.

Ngo Hoa, Deputy Chairman of the provincial People’s Committee and Head of the festival’s organising board, said that one theatre group from the region of Poitou-Charentes will entertain visitors with installation and street art while the funk band Les Traine-Savates will play at the festival’s opening ceremony and various other open sites in Hue City during the festival.

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Thanh Chuong Viet Palace, gallery of Vietnamese culture

From the center of Hanoi, about 40 kilometers heading to Day Dieu Slope in Hien Ninh Commune, Soc Son District, an old cultural complex called Viet Phu Thanh Chuong or Thanh Chuong Viet’s Palace is a familiar name for those who love to discover Vietnamese culture. The complex wears breaths of immemorial time blanketing houses, antiques and surrounding trees.


An ancient house at Thanh Chuong Viet Palace.

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Xoe Thai Dancing

The traditional dances of the Thai ethnic minority in Vietnam reflect the hill tribe’s wish for a happy life of peace and prosperity.

In a quiet valley, seven kilometers from Son La Town in Son La Province, there is a lush, bucolic beauty all around. The jungle mingles with the newly planted forest, which is well tended and protected by the local Thai hill tribe. Sparkling streams flow down the surrounding mountains where young Thai girls can be seen fetching water.

The valley is just a scattering of stilt-houses which look spacious and beautiful against the backdrop of the rolling hills and imposing mountainside. Local people who used to keep their cattle underneath the houses now keep cattle-pens further away from the settlement as they have been advised by the government. Each house has a tank of clean water supplied by the local reservoir.

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Vietnamese Water Puppet

Vietnamese Water Puppet originated from the Red River Delta of Vietnam in the tenth century. Some of the earliest troupes are in Nguyên Xá commune, Đông Hưng district, Thai Binh province. Water puppetry is deeply imbued with the cultural characteristics of the people of this area. This unique art first appeared around the 15th century, when post-harvest, artists who were also farmers would gather to perform and relax. The custom remains today in many localities in the Red River Delta such as Dao Thuc, Phu Da, Dong Ca, Nguyen Xa, Dong Ngu, Nhan Hoa and Nam Chan.
In ancient Vietnam, the rural Vietnamese believed that spirits controlled all aspects of their life, from the kitchen to the rice paddies. That is the reason why the farmers in this region devised a form of entertainment and worship to satisfy these spirits. Water puppetry is the lively creation of farmers who spent their days in flooded rice fields. At some point, they discovered that the water was an excellent medium for puppetry: it not only concealed the puppeteers’ rod and string mechanisms, but it also provided exciting effects like waves and splashes.

When water puppetry became more popular, villages competed against each other with their puppet shows. This led puppet societies to be secretive and exclusive, including an initiation ceremony that involved drinking rooster blood.

So far this art form has been unique to North Vietnam. Tourists can enjoy this kind of art all days in a week at Thang Long Puppet Theatre, which is the most well known one in Ha Noi.

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Xoan Singing

Xoan singing is a folk cultural product of Phú Thọ province. The last point of time that Xoan accompany still sang in communal houses of the villages in spring was in 1945. Fortunately, we still had an opportunity to meet singers and instrumentalist who used to sing in the Xoan accompany in the old days when we conducted to investigate, study on Xoan singing in the late August.

It can be said that Xoan singing is still engraved in the memory of folk artists who up to now can perform it in the communal house whenever having the festival. Previously, the Xoan singing belonged to fourvillages , An Thái, Thét, Phù Đức and Kim Đái of Hạc Trì district, Phú Thọ province. After the innovation, An Thái village belongs to Phượng Lâu, Việt Trì city, and Thét, Phú Đức and Kim Đáivillages belong to Kim Đức, Phù Ninh district, Phú Thọ province. According to folk artists, of those fourvillages , the singing style of Xoan accompany of An Thái village is similar to that of Thét village and Phù Đức village similar to Kim Đái. However, it is the difference of order of repertoire, words and the number of dancer, etc, that also creates the own style of each village.

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Cai Luong (Renovated Opera)

Cai Luong (Renovated Opera) appeared in the southern part of Vietnam in the 1920s. This relatively modern form combines drama, modeled after French comedy, and singing.

Scenes are elaborate and are changed frequently throughout the play. Cai luong is similar to the Western operettas and more easily depicts the inner feelings of the characters. Songs of the Cai luong are based on variations of a limited number, perhaps 20, of tunes with different tempos for particular emotions – this convention permits a composer to choose among 20 variations to express anger, and as many to portray joy.

The principal supporting songs in Cai Luong is the Vong Co (literally, nostalgia for the past). Cai luong owes much of its success to the sweet voices of the cast, much appreciated by the audience. Upon hearing the first bars of the well-loved Vong Co, the audience reacts with gasps of recognition and applause.

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Cheo Opera

Cheo is a form of popular theatre in Vietnam that has its roots in ancient village festivals.

It consists of folk songs with pantomime, intrumental music and dances, combined with instructive or interpretive sketches dealing with stories from legends, poetry, history or even daily life. Also brought into play are acrobatic scenes and magic. Cheo tells tales of chiefs, heroes and lovely maidens and offers an eclectic mix of romance, tragedy and comedy.

Traditionally Cheo was composed orally by anonymous authors. Today’s playwrights compose cheo operas along traditional lines : the characters in the plays sing time-tested popular melodies with words suited to modern circumstances.

The costomes, makeup, gestures and language create typical characters familiar to every member of the audience. The props are simple. As a result, there is a close interchange between the performers and the spectators.

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Lullaby Songs

Lullaby songs are a sort of folk music often heard in Vietnam, especially in the countryside. They are used not only to lull small children to go to sleep but also to express human feelings such as homesickness, wife missing her husband…

Rarely do the songs express direct feelings towards the child the singer may hold in her arms.

o au o. The lights in Sai Gon are green and red,
The lamps in My Tho are bright and dim,
May you go home to read your books,
I shall wait nine months, I shall wait ten autumns,….

Vietnamese lullabies often consist of two or four six-to-eight meter lines. They are usually based upon a characteristic frame of melody, and use slow, free rhythms. They also contain many inseted words such as “au a”, “o”, “hoi”…

au o. The wooden bridge is bound with nails,
The bamboo bridge is rough and difficult to cross…

As the function of a lullaby song is to make the child slowly fall into sleep, the song is quiet, the tones stretched and melodious. Perhaps that is the reason why there is little dialogue between the mother and the child.

In the autumn wind Mum will lull you to sleep
I sit up during all the five watches of the night…

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